papers

⏁ Le plan d’immanence de la pensée chez Guattari (abridged version)

⏁ Le plan d’immanence de la pensée chez Guattari (full version)

⏁ Apocalyptic Hopes and Dead Birds in a Land without Evil: A Rousseauian Reflection on the Intellectual Legacy of Jewish Apocalypticism

⏁ Reality & Thought, Earth & World in Fichte A (Neo-)structuralist Interpretation of the Wissenschaftslehre of 1812

⏁ Εἶδος\Utupë: On the Dissymmetric Reciprocity of the Real and the Symbolic

⏁ Rethinking Dionysus and Apollo: Redrawing Today’s Philosophical Chessboard

⏁ Conceptual Personae in Ontology

⏁ Guattari \ Heidegger: On Quaternities, Deterritorialisation and Worlding

⏁ Rethinking Death’s Sacredness: From Heraclitus’s frag. DK B62 to Robert Gardner’s Dead Birds

⏁ Fire in Three Images, from Heraclitus to the Anthropocene

⏁ From Worlds of Possibles to Possible Worlds: On Post-nihilism and Dwelling

⏁ An Anthropological and Meta-philosophical Critique of Hilan Bensusan’s Indexicalism

⏁ The Alien – Heraclitus’s Cut

⏁ Four Cosmopolitical Ideas for an Unworlded World

⏁ Tupi or Not Tupi – That is the Question: On Semio-cannibalism, Its Variants, and Their Logics

⏁ Earth and World(s): From Heidegger’s Fourfold to Contemporary Anthropology

⏁ Pasolini’s Counter-Political Gaze at the Sacred

⏁ Paul and the Plea for Contingency in Contemporary Philosophy: A Philosophical and Anthropological Critique

⏁ Post-Heideggerian Drifts: From Object-Oriented-Ontology Worldlessness to Post-Nihilist Worldings

⏁ Metaphor and the Analytic-Philosophy Cuisine

⏁ Ontologies and Ecologies of the Otherwise: Notes on Post-development Practices in Malawi

⏁ Metaphoric Recursiveness and Ternary Ontology: Another Look at the Language and Worldview of the Yaminahua

⏁ Four Cosmopolitical Ideas for un Unworlded World

⏁ Spinoza as Savage Thought

⏁ Re-theorising the Social and its Models after Lévi-Strauss’s and Pierre Clastres’s Study of Stateless Social Assemblages

⏁ El Nuevo Animismo: Experimental, Isomérico, Liminal y Caósmico

⏁ Artaud y la Revolución del Cuerpo: Prolegómenos a una Erótica Transcendental