Should we have learned indigenous mathematics or, more exactly, should we remember them – for we were all once indigenous peoples – the world would be different and probably better than it is today. For the ontology behind modern mathematics and, more broadly, modern science, is anything but neutral. Put differently, reality is not just…
Category: Anthropology
When Binary Thought is Not What you Think
A Primal Evolutionary Phenomenon and a Recurrent Social-Cultural Constituent “It is a singular property of the human species,” writes Leroi-Gourhan, “that by confining itself to engendering action, it periodically eludes the organic specialization that would definitively tie it down. If the hand of the earliest anthropoid had become a tool by adaptation, the result would…
Becoming Extra-Moderns
I As Tim Ingold writes, “apprehending the world is not a matter of construction but of engagement, not of building but of dwelling, not of making a view of the world but of taking up a view in it.”(*) This does not only mean that all knowledge is, by definition, situated; it also means that…
Derrida’s Mistake – or, Why One Should Never Philosophise on the Origins of Things According to What Happens at One’s Home
I In Of Grammatology, Derrida rejects Lévi-Strauss’s account of his encounter with the Nambikwara as naif. Lévi-Strauss, says Derrida, is a victim of the typical Rousseauian nostalgia before an allegedly-egalitarian-and-transparent society in which any attempt on the part of one of its members to concentrate power and turn opaque its transparency is punished by the…
If God Loves You, It Means He Is Your Enemy: On Savage Thought and Christian Non-Sense
I. On Different Types of Oneness – and Their Danger Christian universalism is epitomised in these two passages extracted from two of Paul’s letters: “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus” (Gal…
Cruelty and Tenderness among Extra-Modern Peoples
Extra-modern peoples are often viewed not only as materially underdeveloped, politically immature, and culturally uneducated, but also as being fundamentally cruel. We cannot discuss here all these accusations, which tell more about those who pronounce them than about anything else. But there is one we would like to examine here: the supposed cruelty of indigenous…
How Does an Indigenous Concept Look Like?
In what follows, we render all indigenous terms in curly brackets to remind the reader that indigenous languages were, originally, non-written languages. This does not mean they were simpler, though. The fact that many indigenous languages are polysynthetic, for instance, makes them complex to an extreme which is hard for us to even fancy; thus…
What Socialism Owes to the Tupinamba
In 1550 the Tupinamba travelled to France to take part as French allies in the Royal Entry Festival of Henri II in Rouen. A few years later, in 1562, they visited Rouen again, invited by Charles IX. Montaigne wrote extensively on them in Chapter 31 of his First Book of Essays, published in 1580. This…
On Extramodern Stateless Societies
Let’s begin with a few axioms and theses: Axiom 1. Freedom and servitude are opposite notions. Axiom 2. Instead, servitude and domination are complementary notions. Axiom 3. Domination and servitude establish social inequality. Thesis 1. All forms of state entail some sort of domination and servitude, hence inequality. Therefore, they restric freedom. Thesis 2. Freedom…
Those Who(se Bodies) Do Not Look Like Us
Early in the morning at the Pnyx, west of the Acropolis, Aristotle and Spinoza walk and chat on the eve of the Greater Eleusinian Mysteries… Aristotle: “But don’t we say that the body is defined in two ways: as a compound of form and matter, on the one hand, and, in physical terms, by its…