A devastating plague dominates Thebes. Sophocles (Oedipus Rex, first intervention of the chorus, vv. 158-215) has its people call on the gods: First we call on Athena, deathless daughter of Zeus, / and Artemis, earth upholder, […] / and Phoebus [Apollo], the far shooter, / come to us now […] / Our sorrows defy number;…
Category: Death
Post-Nihilist Meanderings on the Shores of Mythology, Tragedy, Poetry, and Enigma
It wasn’t long. It only lasted four hundred years. But the beautiful thing is that we can assist to its birth and death. The beautiful thing and the sad thing. It first surfaces in Homer’s Iliad, and it dies with Aristotle, in Aristotle. Strangely, we can presence both events. Yet we can only understand the…
Oedipus Rex
Duplicity. “When Oedipus speaks he sometimes says something other than or even the opposite of what he thinks he is saying.” Yet “the ambiguity of what he says does not reflect a duplicity in his character, which is perfectly consistent, but, more profoundly, the duality of his being. He is double. He is himself a…
Heraclitus
As we have seen elsewhere, experiencing the gods in Ancient Greece amounted to experiencing the ever-living within the ephemeral, hence the immanence of the sacred, its presence here and now. And we also know that, in this context, the poet is, to paraphrase Hölderlin, the priest of the immortal gods – s/he who sings their…
Of Poetry, Gods, Heroes & Mortal Things
The Greek gods are a matter of poetry. First, we know of them through the verses of various Ancient Greek poets; eventually poet-philosophers, but poets in any event. Secondly, their very presence – ultimately, their very being – makes sense in poetic terms alone. In other words: talking of the gods meant in Ancient Greece…