PREVIOUS PART HERE From Plato to Foucault The late Foucault – the Foucault of The Care of the Self, published only a few days before his death in 1984 – goes back to a notion which is not very different from Plato’s notion of σωφροσύνη (sophrosyne, “soundness of mind”), about which we wrote in our…
Category: Thought
We, Platonists (II) – or, Nietzsche Upside Down
FIRST PART HERE On Apollonian Temperance Γνῶθι σεαυτόν (gnothi seauton): “Know yourself.” These words connected to the Delphian Apollo are, above anything else, a recommendation about the assumption of one’s mortal condition, hence about the awareness of one’s limits against any ὕβρις (hybris, “excess”); thus too the Delphic lemma: Mηδὲν ἄγαν (meden agan), “Nothing in…
We, Platonists (I)
We want to talk about Plato. Of Plato as a modern taboo. Hence also about ourselves. About Plato and us. But first we are going to talk about horses. About apparitions and sculptures. Otherwise – we fear – we would only be able to repeat commonplace views on Plato. And we have had enough of…
What Is Language?
Certainly not primarily a communication tool. Nor a particular subset of learned behaviour. Nor a cognitive outcome of human evolution. Nor a set of sentences whose truth value could be quantified. Nor a socially-agreed-upon system of sounds and written phonemic symbols or ideograms to which meaning would be conventionally attached too. Nor a disciplinary apparatus…
Is the Earth Round?
“The earth is round.” It would be possible to contest this commonplace affirmation and to claim that the earth is flat instead, like a disc. Yet today almost nobody would contest the fact that the earth is round. Still, if it may be true that the earth is round, it is not clear whether the…
On Science, Economy, Politics, and Thought
The number of publications dealing with the embodied nature of all knowledge and, therefore, with the latter’s sensual roots, has increased exponentially over the past two decades. Simultaneously, a so-called “affective turn” seems to be gaining momentum in the panorama of contemporary thought. All this is very remarkable of course, as the relation between mind…
Post-Nihilist Meanderings on the Shores of Mythology, Tragedy, Poetry, and Enigma
It wasn’t long. It only lasted four hundred years. But the beautiful thing is that we can assist to its birth and death. The beautiful thing and the sad thing. It first surfaces in Homer’s Iliad, and it dies with Aristotle, in Aristotle. Strangely, we can presence both events. Yet we can only understand the…
Oedipus Rex
Duplicity. “When Oedipus speaks he sometimes says something other than or even the opposite of what he thinks he is saying.” Yet “the ambiguity of what he says does not reflect a duplicity in his character, which is perfectly consistent, but, more profoundly, the duality of his being. He is double. He is himself a…
Walking in Beauty: Philosophy & Eros
In his Letters II and VII, Plato argues that the insights of philosophy “cannot be put into words like other subjects can be.” They are so simple that they appear to be laughable to those who do not take part in the philosophical life or way of living, as it is only through the latter…
Chaosmosis and the Feminine Cosmos
The coming of the Cosmos into being is not only a present-day scientific concern, but also a recurring object of thought. From the Babylonian Enuma Elish and numerous indigenous cosmogonies to the Big Bang theory in contemporary physics and Félix Guattari’s concept of Chamosmosis – to only mention a few examples – it has never…