Duplicity. “When Oedipus speaks he sometimes says something other than or even the opposite of what he thinks he is saying.” Yet “the ambiguity of what he says does not reflect a duplicity in his character, which is perfectly consistent, but, more profoundly, the duality of his being. He is double. He is himself a…
Category: Life
Walking in Beauty: Philosophy & Eros
In his Letters II and VII, Plato argues that the insights of philosophy “cannot be put into words like other subjects can be.” They are so simple that they appear to be laughable to those who do not take part in the philosophical life or way of living, as it is only through the latter…
Chaosmosis and the Feminine Cosmos
The coming of the Cosmos into being is not only a present-day scientific concern, but also a recurring object of thought. From the Babylonian Enuma Elish and numerous indigenous cosmogonies to the Big Bang theory in contemporary physics and Félix Guattari’s concept of Chamosmosis – to only mention a few examples – it has never…
On Beauty and Perfection // Carlos
Perfect is an adjective meaning thoroughly done (Latin per-fectus) and thereby done with care and eventually too, then, completed or free of fault. If, as a general rule, what is beautiful is that which is perfect, then neither everyone nor everything can be equally beautiful. Conversely, if, as a general rule, what is beautiful is…
Herákleitos (Heraclitus) // Carlos
Heraclitus is the first philosopher from whom we have a large collection of fragments, all likely pertaining to a book about which, nevertheless, we ignore many things(*). We have encountered him twice so far: First, when examining life’s autopoiesis (**). Secondly, when analysing the Greek gods in poetical perspective and the relation between the ephemeral…
Of Poetry, Gods, Heroes & Mortal Things // Carlos
The Greek gods are a matter of poetry. First, we know of them through the verses of various Ancient Greek poets; eventually poet-philosophers, but poets in any event. Secondly, their very presence – ultimately, their very being – makes sense in poetic terms alone. In other words: talking of the gods meant in Ancient Greece…
A Simplified World // Sofya
Hypercomplexity. It is hypercomplexity we are in need of in both ontological and epistemological terms—that is to say, in terms of our descriptions of what things are and of how we should study them. For we have lacked it for too many centuries, since Aristotle (and later Boethius, followed in this by the medieval Christian…
On Nishitani’s Notion of Nothingness (Sūnyatā) // S&C
Nishitani on Nothingness // Sofya What Keiji Nishitani intends to think in his famous essay Shūkyō to wa Nanika (What is Religion?), originally published in 1961 and translated into English in 1982 as Religion and Nothingness, is beautiful in a way. Firstly, he proposes that all life and non-life form oneself’s being. Nishitani quotes Miso Kokushi:…
Omar Khayam on Life and Love at the Antipodes of Hinduism and Buddhism // Carlos
This is a post on life and love as portrayed in the poetry of Omar Khayam; and, additionally, on a major difference between the spiritual worlds of Iran and India. Allow me to start by saying that, unlike many Westerners since Anquetil-Duperron had the Upanishads translated in the 18th century, I have never had the…
Evolution, or Vital Exploration? // Sofya
The word “evolution” has some unpleasant connotations. For example, it is thought that evolution works by progressing from less complexity to more complexity, with human exceptionalists arguing that the perl of both evolution and complexity are we: humans. I have discovered that contemporary biology proves otherwise by reading Andreas Hejnol in Arts of Living on…