§1 • Настоящее не может стать прошлым после того как было настоящим поскольку это означало бы, что оно станет прошлым в будущем. Напротив, настоящее, любое настоящее, должно быть всегда переходящим, или, точнее, учитывая его тонкость или по своей сути эфемерную природу (настоящее никогда не длится долго), оно должно непрерывно и одновременно раздваиваться в двух направлениях…
Author: polymorph
Pasolini and the Politics of the Sacred
Deleuze writes that “[a] close-up does not tear away its object from a set […] of which it would be a part, but on the contrary it abstracts it from all spatio-temporal co-ordinates, that is to say it raises it to the state of Entity.”(⊕) Think e.g. on the close-up of a face, which are,…
The Enigma of the Sensible
Commenting on Stendhal’s The Red and the Black, Maurice Merleau-Ponty writes: What is important is not that Julien Sorel [i.e. the protagonist], after he has learned that he has been betrayed by Madame de Rénal, travels to Verrière and tries to kill her. It is that silence, that dreamlike journey, that thoughtless certainty, and that…
Untimely Notes on Time
§1 • What is present cannot become past after being present, for that would mean it becomes past in the future. Rather, the present, any present, must be always passing, or, more exactly, given its thinness or inherently-ephemeral nature (the present never lasts long), it must unceasingly and simultaneously bifurcate itself in two directions (like…
Two Types of Outside: Vermeer & Velázquez
Allow us to begin by quoting two Wittgensteinian propositions and an excerpt from Roy Wagner’s comments on them in his The Logic of Invention (2019). Wittgenstein: “A picture cannot […] depict its pictorial form: it displays it” (Tractatus, 2.172). “A picture cannot […] place itself outside its representational form” (ibid., 2.174) Wagner: “A picture does…
Words as Echoes
What would happen if propositions, which are the means we have to make sense of things (“this is this,” “that is that,” “this evening I will finish the paper,” “Liam loves me no more,” etc.), were not formed by words, but by images; or if the words themselves could be said to be images, not…
10 – 3 ≠ 7; 10 – 3 = 13
Should we have learned indigenous mathematics or, more exactly, should we remember them – for we were all once indigenous peoples – the world would be different and probably better than it is today. For the ontology behind modern mathematics and, more broadly, modern science, is anything but neutral. Put differently, reality is not just…
More on Chaos, Rhythm, and Forms
We have written elsewhere on schizophrenia, following Jean Oury, as a “rhythmic distortion.” We would now like to add that such distortion is neither what one presences when one witnesses a schizophrenic delirium nor what one enters when one enters one. For, as Freud stresses, it is at re-building their collapsed worlds that psychotics aim…
When Binary Thought is Not What you Think
A Primal Evolutionary Phenomenon and a Recurrent Social-Cultural Constituent “It is a singular property of the human species,” writes Leroi-Gourhan, “that by confining itself to engendering action, it periodically eludes the organic specialization that would definitively tie it down. If the hand of the earliest anthropoid had become a tool by adaptation, the result would…
Becoming Extra-Moderns
I As Tim Ingold writes, “apprehending the world is not a matter of construction but of engagement, not of building but of dwelling, not of making a view of the world but of taking up a view in it.”(*) This does not only mean that all knowledge is, by definition, situated; it also means that…